How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 17:54

These morons know nothing, they wander about in ignorance,
If Ram be within the image which you find upon your pilgrimage,
One day, a desire welled up in my mind.
Why are white women not interested in dating Asian men? Are they not attractive to you at all?
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
What is the meanest thing your husband has said to you?
Without looking into one's heart, how can one reach paradise?
At the time of my death, I moved to Magahar. ||2||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Let's look at the views of Sant Kabir
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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With inadequate devotion, how can anyone swim across? ||4||
Sain (a barber)
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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The young and the old drink milk pudding, but these fools eat the cow's body.
I left Benares - I had little common sense. ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
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Sadhna (a Muslim butcher) and
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Why do Democrats look like snowflakes and Republicans look like Vikings?
Now tell me, Lord, what will my condition be?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
All the men and women of the world are His living forms.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Have you ever regretted not hitting on a older women?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
If God be within the mosque, then to whom does this world belong?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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For many years, I practiced penance and intense meditation at Kaashi;
That God showed me the Guru, within my own mind. ||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
What are the pros and cons of a prospective bride/groom not having any siblings?
Look within your heart, for there you will find both Karim and Ram;
You have cut through all my confusion and doubt.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sant Kabir was staunchly against cow slaughter.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Ravidas (a chamar shoemaker)
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Hari is in the East, Allah is in the West.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
NOW…
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand Jee, First House:
Says Kabeer, unto whom should I tell this?
Kabir (a weaver)
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
— Kabir, III.2, Translated by Rabindranath Tagore
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
———————————————————————————————————————
I would go there, only if the Lord were not here. ||2||
then who is there to know what happens without?
I am a sacrifice to You, O my True Guru.
One Universal Creator God. By The Grace Of The True Guru:
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I am not a Hindu, nor am I a Muslim.
I have searched through all the Vedas and the Puraanas.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
———————————————————————————————————————
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
From Guru Granth Sahib ji - Ang 1195
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There, where millions of Krishnas stand with hands folded,
I am like a fish out of water,
I am not a Hindu, nor am I a Muslim.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Says Kabeer, this is what I say:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kaashi and Magahar - I consider them the same.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Now here in this verse
Ramarchan Paddati gives more info about his teachings.
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Let’s see what Gurbani has about Ramanandacharya’s views.
Says Kabeer, the Guru and Ganaysha and Shiva all know
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
How can they kill the mother, whose milk they drink like that of a wet nurse?
Shvetashvatara Upanishad (6.23)
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
That Kabeer died chanting the Lord's Name. ||5||15||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I went to God's place, and worshipped Him there.
Where should I go? My home is filled with bliss.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
You are totally pervading and permeating in all.
He does not dwell at the Lord's Feet. ||3||
I ground up sandalwood, along with several fragrant oils.
CONCLUSION:
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Gauree, Kabeer Jee, Panch-Padas:
I wasted my whole life in the city of Shiva;
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
— Kabir, II.57, Translated by Rabindranath Tagore
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I serve the One Lord, and not any other. ||2||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
As long as the mind is filled with the desire for heaven,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Wherever I go, I find water and stones.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥